Please forward this error screen to 185. Please forward this error screen to sharedip-1071804170. Slide Combos, Waterslides Tables and Chairs for essay 123 help Party Events Park Approved! At AA Jumpers, we provide everything you need for your special events.
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18 page hypertext version has not been checked for accuracy. 2, 2015: Scan of 1969 edition as pdf. Added July 5, 2018: annotated and nicely formatted 12-page pdf version by Arun Chandra, music composer and performer at Evergreen State College in Olympia, Washington, originally posted in 2003. This essay is dedicated to my students at Brandeis University. THIS essay examines the idea of tolerance in our advanced industrial society. The conclusion reached is that the realization of the objective of tolerance would call for intolerance toward prevailing policies, attitudes, opinions, and the extension of tolerance to policies, attitudes, and opinions which are outlawed or suppressed. The author is fully aware that, at present, no power, no authority, no government exists which would translate liberating tolerance into practice, but he believes that it is the task and duty of the intellectual to recall and preserve historical possibilities which seem to have become utopian possibilities—that it is his task to break the concreteness of oppression in order to open the mental space in which this society can be recognized as what it is and does.
Tolerance is an end in itself. The elimination of violence, and the reduction of suppression to the extent required for protecting man and animals from cruelty and aggression are preconditions for the creation of a humane society. This sort of tolerance strengthens the tyranny of the majority against which authentic liberals protested. The political locus of tolerance has changed: while it is more or less quietly and constitutionally withdrawn from the opposition, it is made compulsory behavior with respect to established policies. Tolerance is turned from an active into a passive state, from practice to non-practice: laissez-faire the constituted authorities. Tolerance toward that which is radically evil now appears as good because it serves the cohesion of the whole on the road to affluence or more affluence.